Between Tradition, Cultural Expression, and Islamic Values: A Representational Analysis of the 2026 Simbang Kulon Night Carnival

Authors

  • Tika Puspita Sari Universitas Islam Negeri Sunan Kalijaga
  • Fatma Dian Pratiwi Universitas Islam Negeri Sunan Kalijaga

DOI:

https://doi.org/10.69693/ijmst.v4i3.14396

Keywords:

Entman Framing, Media Representation, Simbang Kulon Night Carnival (SKNC) 2026

Abstract

Simbang Kulon Night Carnival (SKNC) 2026, held as part of the Prophet's Birthday (Maulid Nabi) commemoration and a mass circumcision event in Buaran, Pekalongan Regency, became a public controversy after clips of the performance went viral on social media. This study aims to analyze how the media framed the controversy and represented the relationship between tradition, cultural expression, and Islamic values. It employs a qualitative approach with Robert N. Entman's framing analysis, covering problem definition, causal diagnosis, moral judgment, and treatment recommendation, applied to 15 online news articles published around 14-16 September 2026. The findings show that the main problem was defined as performance content deemed to deviate from the meaning of the Prophet's birthday, with causes attributed to a mystical and horror-themed concept, participants' limited understanding, and the spread of the video on social media. The strongest moral judgment came from the Indonesian Ulema Council (MUI), while participants responded by admitting an unintended mistake and apologizing. The recommendations highlighted were evaluative and preventive rather than punitive, through clarification by the organizing committee. In the media's representation, tradition and cultural expression are not rejected but conditionally accepted, provided they align with Islamic values referenced through religious authority. This study contributes to mass communication research, particularly on the role of online media framing in shaping public discourse on religious and cultural issues in Indonesia.

References

1. Amiliya, L. (2022). Agama dan media massa (Analisis framing kasus penistaan agama Sule pada Kompas.com). El-Wasathiya, 10(2), 59-75. https://doi.org/10.35888/el-wasathiya.v10i02.5090

2. ANTARA News. (2026, September 14). MUI: Karnaval mirip ritual satanic bertentangan dengan ajaran Islam. https://m.antaranews.com/amp/berita/5740121/mui-karnaval-mirip-ritual-satanic-bertentangan-dengan-ajaran-islam

3. ANTARA News. (2026, September 29). Fadli: Panitia SKNC bisa memilih tema sesuai nilai teladan Nabi. https://www.antaranews.com/berita/5763945/fadli-panitia-sknc-bisa-memilih-tema-sesuai-nilai-teladan-nabi

4. Berger, P. L., & Luckmann, T. (1966). The social construction of reality: A treatise in the sociology of knowledge. Anchor Books.

5. Bernardi, R. (2026, September 14). Heboh Simbang Kulon Night Carnival Pekalongan disebut ritual 'satanic'. detikJateng. https://www.detik.com/jateng/berita/d-8662066/heboh-simbang-kulon-night-carnival-pekalongan-disebut-ritual-satanic

6. Entman, R. M. (1993). Framing: Toward clarification of a fractured paradigm. Journal of Communication, 43(4), 51-58. https://doi.org/10.1111/j.1460-2466.1993.tb01304.x

7. Fuadi, M. H., & Novita, L. (2024). Komunikasi lintas agama: Analisis framing pada pemberitaan media tentang isu-isu keagamaan dan implikasinya bagi kerukunan umat beragama dalam podcast Login Season 2: Enam Pemuka Agama Jadi Satu di Lebaran. SOSFILKOM: Jurnal Sosial, Filsafat dan Komunikasi, 18(2), 147-156. https://doi.org/10.32534/jsfk.v18i2.6428

8. Gamson, W. A., & Modigliani, A. (1989). Media discourse and public opinion on nuclear power: A constructionist approach. American Journal of Sociology, 95(1), 1-37. https://doi.org/10.1086/229213

9. Geertz, C. (1960). The religion of Java. Free Press.

10. Goffman, E. (1974). Frame analysis: An essay on the organization of experience. Harvard University Press.

11. Hall, S. (Ed.). (1997). Representation: Cultural representations and signifying practices. Sage.

12. Hendra, T., Sefriyono, Wirman, E. P., Zulfis, & Dewi, R. (2026). Kontestasi komunikasi dakwah Salafi dan kultural dalam tradisi Maulid Nabi di Indonesia. Journal of Da'wah, 5(1), 26-42. https://doi.org/10.32939/jd.v5i1.6733

13. iNews.id. (2026, September 15). MUI kecam ritual mirip satanic di karnaval Maulid Pekalongan: Jangan menyimpang! https://www.inews.id/playlists/mui-kecam-ritual-mirip-satanic-di-karnaval-maulid-pekalongan-jangan-menyimpang

14. Junaedi, F. (2026, September 22). Memaknai karnaval religi “satanic” dari simbol dan algoritma. ANTARA Bengkulu. https://bengkulu.antaranews.com/berita/480195/memaknai-karnaval-religi-satanic-dari-simbol-dan-algoritma

15. Majelis Ulama Indonesia. (2026, September 14). MUI sebut karnaval mirip ritual satanic di Pekalongan bertentangan dengan ajaran Islam. https://mui.or.id/baca/berita/mui-sebut-karnaval-mirip-ritual-satanic-di-pekalongan-bertentangan-dengan-ajaran-islam

16. McCombs, M. E., & Shaw, D. L. (1972). The agenda-setting function of mass media. Public Opinion Quarterly, 36(2), 176-187. https://doi.org/10.1086/267990

17. Okezone. (2026, September 14). Heboh! Karnaval Maulid Nabi ada adegan kepala kambing disebut mirip pemujaan setan. https://www.rctiplus.com/news/detail/okezone/5472649/heboh--karnaval-maulid-nabi-ada-adegan-kepala-kambing-disebut-mirip-pemujaan-setan

18. Pan, Z., & Kosicki, G. M. (1993). Framing analysis: An approach to news discourse. Political Communication, 10(1), 55-75. https://doi.org/10.1080/10584609.1993.9962963

19. Pratama, D. (2026, September 14). Diduga bernuansa satanic, karnaval dalam rangkaian khitan massal di Pekalongan tuai sorotan. Gebrak.id. https://www.gebrak.id/2026/09/diduga-bernuansa-satanic-karnaval-dalam-rangkaian-khitan-massal-di-pekalongan-tuai-sorotan.html

20. Triyono, A., & Setyawan, A. J. (2021). Aceh dan konflik agama: Konstruksi pada harian Republika. Profetika: Jurnal Studi Islam, 22(1), 141-158. https://doi.org/10.23917/profetika.v22i1.14773

21. Tuchman, G. (1978). Making news: A study in the construction of reality. Free Press.

22. Woodward, M. R. (1989). Islam in Java: Normative piety and mysticism in the Sultanate of Yogyakarta. University of Arizona Press.

23. Wulandari, D. (2026, September 16). Maulid kok ada pentagram? Memahami karnaval Simbang Kulon sebelum menuduhnya sebagai ritual setan. Mojok.co. https://mojok.co/esai/ada-pentagram-di-karnaval-simbang-kulon/

24. Yahya, R. A. (2026, September 14). 4 fakta karnaval Pekalongan: Peserta tewas hingga aksi satanisme. Tirto.id. https://tirto.id/4-fakta-karnaval-di-pekalongan-peserta-tewas-hingga-aksi-satanisme-hCRf

25. Wijanarko, Y. A. (2014). Analisis framing deklarasi pencapresan Jokowi di media massa. Jurnal Komunikasi Yudhi Agung. 10.31294/jc.v21i1.10042

Downloads

Published

16-10-2026

How to Cite

Sari, T. P., & Pratiwi, F. D. (2026). Between Tradition, Cultural Expression, and Islamic Values: A Representational Analysis of the 2026 Simbang Kulon Night Carnival. Indonesian Journal of Multidisciplinary on Social and Technology, 4(3), 10232–10240. https://doi.org/10.69693/ijmst.v4i3.14396